1.1 Scale in history
Doing history forces us to make choices about the scale of the history with which we are concerned. Suppose we are interested in Asian history. Are we concerned with Asia as a continent, or China, or Shandong Province? Or in historical terms, are we concerned with the whole of the Chinese Revolution, the base area of Yenan, or the specific experience of a handful of villages in Shandong during the 1940s? And given the fundamental heterogeneity of social life, the choice of scale makes a big difference to the findings.
Historians differ fundamentally around the decisions they make about scale. William Hinton provides what is almost a month-to-month description of the Chinese Revolution in Fanshen village—a collection of a few hundred families (Hinton, 1966). The book covers a few years and the events of a few hundred people. Likewise, Emmanuel Le Roy Ladurie offers a deep treatment of the villagers of Montaillou; once again, a single village and a limited time (Le Roy Ladurie, 1979). William Cronon provides a focused and detailed account of the development of Chicago as a metropolis for the middle of the United States (Cronon, 1991). These histories are limited in time and space, and they can appropriately be called “micro-history.”
At the other end of the scale spectrum, William McNeill provides a history of the world’s diseases (McNeill, 1976); Massimo Livi-Bacci offers a history of the world’s population (Livi-Bacci, 2007); and De Vries and Goudsblom provide an environmental history of the world (De Vries and Goudsblom, 2002). In each of these cases, the historian has chosen a scale that encompasses virtually the whole of the globe, over millennia of time. These histories can certainly be called “macro-history.”
Both micro- and macro-histories have important shortcomings. Micro-history leaves us with the question, “how does this particular village shed light on anything larger?”. And macro-history leaves us with the question, “how do these large assertions about causality really work out in the context of Canada or Sichuan?”. The first threatens to be so particular as to lose all interest, whereas the second threatens to be so general as to lose all empirical relevance to real historical processes.
There is a third choice available to the historian that addresses both points. This is to choose a scale that encompasses enough time and space to be genuinely interesting and important, but not so much as to defy valid analysis. This level of scale might be regional-for example, G. William Skinner’s analysis of the macro-regions of China (Skinner, 1977). It might be national—for example, a social and political history of Indonesia. And it might be supra-national—for example, an economic history of Western Europe or comparative treatment of Eurasian history. The key point is that historians in this middle range are free to choose the scale of analysis that seems to permit the best level of conceptualization of history, given the evidence that is available and the social processes that appear to be at work. And this mid-level scale permits the historian to make substantive judgments about the “reach” of social processes that are likely to play a causal role in the story that needs telling. This level of analysis can be referred to as “meso-history,” and it appears to offer an ideal mix of specificity and generality.
OpenEdition sugere que esta publicação seja citada da seguinte forma:
Pedro Pereira Leite (22 de Maio de 2015). Teoria da História III. Global Heritages. Recuperado em 11 de Setembro de 2024 de https://doi.org/10.58079/p2pl